The following quiz was published in the Ottawa Citizen. I have made some updates and corrections-The Woyingi Blogger
Background: February is Black History Month. Test your knowledge of the significant contributions made by Canadian blacks in this quiz prepared by the black history committee of Ottawa. Answers, in bold, follow the questions.
1. This internationally recognized artist was appointed artistic director of the prestigious Ballet British Colombia.
2. This renowned Canadian singer-songerwriter was the first black Canadian to achieve major international success in popular music.
3. This jazz composer and pianist has received numerous awards including Juno and Grammy awards. He was also named a Companion of the Order of Canada.
4. This Jamaican born, African-Canadian artist received Juno awards for her albums Revolutionary Tea Party and Conditions Critical.
5. She came to Canada in 1967, has been active in women’s groups and jazz music. She is also the creator of Jazz message and Black Arts production.
6. She was in a singing group called “Andy and the Bey sisters” .
7. Who was the founding director of Montreal’s Black Theatre Workshop?
John Antonio Cayonne aka Jamaica Johnny Cayonne
BUSINESS & PROFESSIONS
1. They started one of the first black owned businesses in the Ottawa area in the 1950s.
Estelle and Herbert Brown started Brown’s Cleaners
2. This African-Canadian was the first black person to be called to the Bar in Canada.
3. This first judge of African descent in Canada was Maurice Alexander Charles, in what year was he elevated to the Ontario bench?
1. What world leader, frequently in the news throughout the summer and fall of 1994, studied at the University of Montreal in the 1980s?
Haitian President Jean-Bertrand Aristide
2. Marcus Garvey is renowned for his back to Africa ideology. His son Julius studied in Canada and graduated with a medical degree. What Canadian university did he attend?
3. In 1952 he became Toronto’s first black public school teacher. He served as principal at various schools from 1966 to 1986.
Wilson O. Brooks, who was one of the first black commissioned officers in the Royal Canadian Air Force
HISTORY AND DISCOVERIES
1. One of the Canadian West’s best known black settlements was established at Amber Valley, east of Athabaska, Alberta, by this 22 year old man.
2. This African American arrived in Canada in 1825 from Virginia and formed Ontario’s first Baptist Church.
3. Many blacks were among the Loyalists who fled the United States after the American Revolution. In which area of Canada did most settle?
Some black loyalists settled in Upper Canada (Ontario), however the majority settled in Nova Scotia.
4. What is the Underground Railroad and what is its significance in the settlement of Canada?
The term refers to a secret operation to help slaves in the Southern U.S. escape slavery for freedom in some northern States and Canada. A large number of the slaves who travelled on the “Underground Railroad” settled in Southern Ontario, others settled in New Brunswick and Quebec.
5. In what year was slavery abolished in Canada?
In 1834 Britain abolished slavery throughout its empire, including Canada.
6. The Elgin and Dawn Settlement were two of the earlier black settlements in Ontario. Name the persons most associated with these settlements.
Josiah Henson, upon whom Harriet Beecher Stowe is believed to have based the title character of her novel Uncle Tom’s Cabin, was one of the founders of the Dawn Settlement. The Elgin Settlement was the brainchild of Rev. William King, a Presbyterian minister.
7. Who is the first recorded black resident of Canada?
Oliver Le Jeune. He was an eight year old boy from the island of Madagascar and was the slave of David Kirk, the English privateer who attacked Quebec in 1628.
JOURNALISM AND THE MEDIA
1. This highly respected black newspaper was founded by Trinidadian-born Arnold A. Auguste in January 1978.
Share, which is now the largest ethnic publication with a readership of over 75,000.
2. This former member of the Canadian Women’s Olympic Basketball team produced a TV special in 1992 about her famed Uncle Oscar Peterson.
3. This Canadian born woman was the first black to produce a TV series here.
4. One of the first black newspapers in Canada was published by Henry Bibb at Sandwich Ontario between 1851 and 1853.
LANDMARKS AND SITES
1. What important monument to black civilization is located in Amherstburg, Ontario?
MATHS & SCIENCES
1. During his lifetime he patented more than 50 discoveries; his first in 1871. Name him.
1. Dr. Anderson Ruffin was the first black Canadian to graduate from medical school in 1861. What medical school did he attend?
Trinity College, University of Toronto
1. During the war of 1812 this all black company of soldiers participated in several battles including Queenston Heights and the battle of Stoney Creek.
2. This Canadian of African descent was made an officer of the Most Excellent Order of the British Empire (OBE) by King George VI for his distinguished service in the Second World War.
POLITICS & SOCIAL ACTIVISM
1. Who was the first African Canadian to be elected mayor in Canada?
Dr. Monestime Saint Firmin who was elected mayor of Mattawa, Ontario in 1974.
2. This black woman coordinated the first National Congress on Black Women in Canada.
Kay Livingstone. Born in London, Ontario, Livingstone travelled across the country, contacting organizations for women of color and informing them of their rights. She was also a successful radio broadcaster on CBC and CFTR.
3. In 1959, this man became the first black Canadian to run for the Ontario Legislature.
Stanley G. Grizzle. Grizzle was defeated in the election and four years later Leonard Braithwaite became the first black elected to the Ontario Legislature. He also held a post with the Ontario Ministry of Education.
They have all received the Order of Canada.
1. Who was the first Canadian baseball player inducted into the Baseball Hall of Fame?
2. This black Canadian is a Vezina Trophy winner and a member of five Stanley Cup winners with the Edmonton Oilers. Who is he?
3. Who became the first Canadian woman to run the 800 metres race in less than 2 minutes in 1990?
Canadian African Heritage Month Document available online
God’s President Mugabe of Zimbabwe is a play that was commissioned by BBC Radio 4 for its Friday Play Series to mark the 30th anniversary year of the Independence of Zimbabwe. According to the BBC Radio 4 website:
Kwame Kwei-Armah’s play tells the story of the tense negotiations around the Lancaster House Conference, and the road to Zimbabwe’s Independence.
On 4th March 1980 the Shona majority in Rhodesia was decisive in electing Robert Mugabe to head the first post-independence government as Prime Minister. Six weeks later, on April 18th, Zimbabwe celebrated its first Independence Day.
On the 21st December 1979, following three months of talks, the Lancaster House Agreement finally brought independence to Rhodesia following Ian Smith’s Unilateral Declaration of Independence in 1965.
Margaret Thatcher’s government had invited Bishop Muzorewa and Ian Smith, and the leaders of the Patriotic Front, led by Joshua Nkomo (Zimbabwe African People’s Union/ZAPU)and Robert Mugabe (Zimbabwe African National Union/ZANU) to participate in a Constitutional Conference at Lancaster House in London, to be chaired by the foreign secretary, Lord Carrington.
The purpose of the Conference was to discuss and reach agreement on the terms of an Independence Constitution, and to ensure that elections should be supervised under British authority to enable Rhodesia to proceed to legal independence and the parties to settle their differences by political means.
Each scene of the play takes place on crucial day of Zimbabwe’s history, some of these days are well-known, others are not. The play jumps back and forth in history and goes back as early as 1960 and as late as 1980, covering twenty years in the history of Zimbabwe’s independence movement. British Zimbabwean actor Lucian Msamati (best known for his role as Mr. Matekoni in HBO’s No. 1 Ladies, Detective Agency) plays Robert Mugabe.
18th November 1971, in Salisbury Prison, Rhodesia
Alex Douglas Hume, the British Foreign Secretary under Prime Minister Heath and Bishop Muzorewa of the United African National Council visit Robert Mugabe and Edgar Tekere, who have been imprisoned by Ian Smith’s government. They are there to discuss the proposed constitutional settlement. The British government wants to get Tekere and Mugabe’s opinion.
Mugabe and Tekere feel that the proposal is just British capitulation to Ian Smith’s demands. Hume argues that the mechanisms are in place to lead to majority rule eventually. Bishop Muzorewa also objects to the proposal.
17th May 1979, Office of Lord Carrington, Britain
Lord Carrington reflects on Margaret Thatcher’s speech in regards to the crisis in Rhodesia. The British are considering recolonizing Rhodesia, establishing a constitution that both sides accept, then leaving. Margaret Thatcher doesn’t want to be seen as a racist by the Commonwealth and has sent a video of her speech to Zambian President Kenneth Kaunda in order to assure him that she supports Black Majority Rule.
3rd September 1979, Havana, Non Aligned Movement Summit, Cuba
Zambian President Kaunda is meeting with Robert Mugabe and challenging him on his squabbles with Nkomo. Kaunda doesn’t want to see more of his people die because Mugabe is behaving in a reckless and criminal fashion. Kaunda threatens to shut all of the ZAPU bases in Zambia if Mugabe won’t accept to negotiate a peace at Lancaster House.
10 September 1979, Lancaster House, Britain
Lord Carrington observes that Nkomo has come separately from Mugabe and they are both staying at separate hotels and have different PR representatives although they are both members of Zimbabwe’s Patriotic Front. Bishop Murorewa arrives with Ian Smith; they are both members of the Zimbabwe-Rhodesia delegation. Edgar Tekere arrives with Robert Mugabe.
10 September 1979, Lancaster House, Opening Plenary Session, Britain
Lord Carrington presents the proposed constitution for Rhodesia with which Britain will be prepared to grant independence. Lord Carrington expresses his anger that a cease-fire has not been called during these negotiations. Mugabe accuses Bishop Muzorewa of betraying the nationalist movement for siding with Ian Smith and defending thee rights of the White Minority.
In the bathroom, Robin Renwick, who works in the Rhodesia Department of the British Foreign Service, meets Tekere and expresses his hope that, even if official talks break down, he and Tekere can keep communicating.
Renwick asks if Tekere knew Mugabe before the liberation struggle because they seem so close. Tekere says he knew Mugabe would be their leader from the first time he spoke.
20th July 1960, Highfield Township, Salisbury, Rhodesia
Robert Mugabe has participated in demonstrations against and been chased by riot police. Tekere encourages Mugabe to speak to the crowd of demonstrators. Mugabe is hesitant because he doesn’t know what to say. Tekere tells him to just talk about his experience in the demonstration. Tekere introduces Mugabe to the crowd, explaining that he has three university degrees and has just returned from Ghana. Mugabe finally speaks. He says that Ghana was the first African state to gain independence and his expresses his admiration for that country where Africans are in control of their own affairs. While in Ghana, Mugabe realized that in Rhodesia Blacks are taught to worship the White man. Mugabe encourages the people in the crowd to stand up for their rights.
Tekere tells Mugabe that he is going to introduce him to Nkomo and invites him to join the party. Tekere tells Mugabe that he would be a great spokesperson. Mugabe states that he is a teacher in Ghana but Tekere says that now Mugabe’s job is to fight for freedom in Rhodesia.
10th September 1979, Lancaster House, Britain
Bishop Muzorewa is meeting with Lord Carrington on his own. Carrington emphasizes that if there is no settlement the British will not lift sanctions against Rhodesia. Carrington tells Bishop Muzorewa that his party needs to accept that White Privilege will come to an end in Rhodesia.
10th October 1979, Lord Carrington’s Office, Britain
The land of White farmers will be protected for 10 years in the proposed constitution. Mugabe says that this war is mostly about land and is angry about idea that Blacks will have to compensate Whites for the land they stole. Lord Carrington wants Mugabe to sign off on the constitution. Carrington informs Mugabe that he will only negotiate with Bishop Muzorewa and Ian Smith because they accept the proposed constitution. He tells Mugabe and Tekere that their attendance at the conference is no longer required and that they should keep in mind that Britain will be lifting sanctions on Rhodesia so they will facing a war with an economically revitalized country.
Mugabe is fed up with trying to negotiate with Carrington and decides to go over his head.
15th October 1979, Lord Carrington’s Office, White Hall, Britain
Secretary General of the Commonwealth, Sir Sonny Ramphal, who Mugabe has contacted, confronts Lord Carrington about his decision to expel Mugabe, Tekere, and Nkomo from the conference and accuses him of treating Mugabe like a child and being too close to Bishop Muzorewa and Ian Smith. Lord Carrington states that he thinks Mugabe is an unreasonable monster. Ramphal informs Lord Carrington that there are rumors that he had a separate meeting with Bishop Muzorewa, making it clear to him that he would get Mugabe, Tekere, and Nkomo to leave the negotiating table. Bishop Muzorewa discussed this meeting in a letter which has been leaked to African newspapers.
Ramphal says he can get Mugabe back to the table. Lord Carrington accuses Ramphal of being too close to the Africans. Ramphal explains that there are things he can get Nkomo and Mugabe to agree to that Lord Carrington can’t.
15th October 1979, a Hotel in Central London, Britain
Ramphal, Mugabe and Tekere are meeting. Mugabe is furious that in the proposed constitution Blacks will have to buy land from Whites at market price. Ramphal says that he spoke with President Jimmy Carter and America will contribute to the land resettlement fund to buy the land so it will not have to come from the new Zimbabwean government’s budget.
18th October 1979, Lancaster House, Britain
Tekere and Mugabe show up with a signed copy of the constitution, much to Lord Carrington’s surprise.
Now, the transition to democracy can be discussed. Lord Carrington says that Britain will return to Rhodesia for two or three months to monitor new elections.
Mugabe flips out and demands that their be a new Chair instead of Lord Carrington. He then storms off.
Robin Renwick tries to speak with Tekere before he goes off to follow Mugabe.
25th October 1979, Lord Carrington’s Office, White Hall, Britain
Bishop Muzorewa is meeting again with Lord Carrington. Lord Carrington asks Bishop Muzorewa to stand down as Rhodesian Prime Minister during the transition period because if he stays in power it looks like he is getting an unfair advantage. As he was only elected six months earlier, Bishop Muzorewa is not happy with this proposal. Lord Carrington assures the Bishop that British intelligence says that he is sure to win the election again and that Mugabe won’t be able to get his campaign together in only a few months so Muzorewa should not worry.
7th November 1979, Lancaster House, Britain
Lord Carrington is meeting with Robin Renwick. Lord Soames will be appointed as the New Governor of Rhodesia during the transitional period, although he knows nothing about Rhodesia.
14th November 1979, Lord Carrington’s Office, White Hall, Britain
Lord Carrington is happy that Bishop Muzorewa has agreed to step down as Prime Minister of Rhodesia. He reflects on the fact that in 1974, Ian Smith released Mugabe and his comrades from prison, only because the South African government asked him to. But then these former prisoners started getting killed. It looks like they were only released so that Ian Smith could take them out.
18th November 1974, Cambazumo/a Service Station, Salisbury, Rhodesia
Edgar Tekere picks up Mugabe in a car, Bob Marley music is playing on the radio. They are heading for the mountains at the border with Mozambique where they will walk to safety. They are fleeing assassination attempts by Ian Smith’s mercenaries. They have learned that Ian Smith’s mercenaries have sneaked into Patriotic Front camps and slaughtered men, women and children.
6th December 1979, Hotel Room in Central London, Britain
President Kaunda is meeting with Mugabe. He assures him that the Patriotic Front should not fear attacks by Ian Smith’s mercenaries as there will be a Commonwealth Monitoring Group stationed in Zimbabwe to ensure that the cease-fire is maintained.
14th December 1979, Press Conference , Hotel in Central London, Britain
Mugabe holds a Press Conference criticizing the negotiations and demanding that the international community become involved in order to protect the Zimbabwean people from the Rhodesian Security Forces.
14th December 1979, Hotel Room in Central London, Britain
Lord Carrington is angry about Mugabe’s Press Conference. Mugabe demands that Patriotic Front (ZAPU and ZANU) militias be permitted to have a central assembly point in Rhodesia so they are not vulnerable to attack at the country’s borders. He will only sign the Lancaster Agreement if his is allowed.
21st December 1979, Lancaster House, Britain
Members of the Patriotic Front delegation, the Zimbabwe Rhodesia delegation and the British delegation sign the Lancaster House agreement. Despite this, Mugabe expresses that he feels wronged and cheated.
20th February 1980, Election Rally, Harare, Zimbabwe
Mugabe and Tekere return to Zimbabwe after five years in exile. Lord Soames has been threatening to kick them out of the elections but if that happens, they have declared that they will consider the forces of the Patriotic Front absolved from maintaining the Lancaster Agreement, particularly the ceasefire.
4th March 1980, Harare, Zimbabwe
Nkomo’s Part, ZAPU has won 20 seats. Bishop Muzorewa’s party has won only 3 seats. Mugabe’s ZANU has won 57 seats. Although he has won, Mugabe says that the fight has only just begun.
18th April 1980, Zimbabwe House, Harare, Zimbabwe
Bob Marley has been invited to perform for Zimbabwe’s first Independence Day. Mugabe is so excited to meet him. He explains that Patriotic Front soldiers sung Marley’s songs while they fought the resistance struggle. Marley will be performing the song he wrote in support of Zimbabwe’s freedom struggle, Zimbabwe.
Bob Marley expresses concern with what he sees going on in Harare. He says that he doesn’t just want to perform for “Uptown people” and doesn’t want to see ordinary people being beaten by police just because they want to come and see him perform but were not invited. Mugabe agrees to organize a free concert for the masses on the next day.
Bob Marley quotes from the song Zimbabwe “Soon we will see who is the real revolutionary”.
Carrington, Renwick asks if they got the right man, relates that there have been reports of atrocities in the north, Carrington says that it’s Africa so a strong leader is needed, not sure
I’m not sure if you can consider this play “entertaining” in the traditional sense; however, for those of us who are interested in how politics actually works, it is a great play and incredibly informative. Dramatically speaking, there are many interesting moments which could be considered even poignant if you are knowledgable about Zimbabwe’s post-independence history. For example, the fack that Edgar Tekere was so close to Mugabe, that he actually was the one to encourage Mugabe to become a leader in his party, is ironic given their current rivalry. Bob Marley quoting from his song Zimbabwe by saying “soon we will see who is the real revolutionary” is very striking, as it has become quite clear that, although a Black Nationalist, Mugabe has seemed particularly inconsiderate about the lives of poor Zimbabweans and the fact that he at first only organized Marley’s concert for the political elite and their guests foreshadows this. Rasta Ngwenya describes Bob Marley’s first concert in Harare as follows:
In fact, the first official words uttered in Zimbabwe, following the raising of the new flag, were: “Ladies and gentlemen, Bob Marley and the Wailers.”
Twenty minutes later, Bob and The Wailers started their set. As soon as the first notes rang out, pandemonium broke loose in the enormous crowd gathered by the entrance to the sports stadium: the gates shook and began to break apart as the crush increased, the citizens of Harare, both excited and angry at being excluded from seeing these inspirational musicians.
As clouds of teargas drifted almost immediately into the stadium itself, the audience on the pitch fell on their feet in an attempt to protect themselves. The group members tasted their first whiffs of the gas and left the stage. “All of a sudden,” said Judy Mowatt, “you smell this thing taking over your whole body, going in your throat until you want to choke, burning your eyes. I looked at Rita (Marley) and Marcia and they were feeling the same thing.”
“I feel my eyes and nose,” remembered Family Man, “and think, from when I was born, I have to come all the way to Africa to experience teargas.”
Bob, however seemed to have moved to a transcendent state. His eyes were shut, and for a while the gas didn’t seem to have an effect at all. Then he opened his eyes and left the stage.
Backstage, the group had taken refuge in a truck. Outside they could see small children fainting and women collapsing. It looked like death personified to Mowatt, who briefly wondered whether they had been brought to Zimbabwe to meet their ends.
She persuaded someone to drive her and the other I-Threes back to the hotel, only to discover on the television that the show had resumed. After about half an hour Bob and the Wailers had gone back on stage. They ended their set with Zimbabwe, a song Bob had worked on during his pilgrimage to Ethiopia late in 1978, and which became arguably his most important single composition.
Bob was just coming offstage as Mowatt and her fellow women singers returned to the stadium. “Hah,” he looked at them with a half-grin, “now I know who the real revolutionaries are.”
It was decided that the group would play another concert the following day, to give the ordinary people of Zimbabwe an opportunity to see Bob Marley.
Over 100 000 people-an audience that was almost entirely black- watched this show by Bob Marley and The Wailers. The group performed for an hour and a half, the musicians fired up to a point of ecstasy. But Bob, who uncharacteristically hadn’t bothered to turn up for the sound check, was strangely lacklustre in his performance; a mood of disillusionment had set in around him following the tear-gassing the previous day.
After the day’s performance, the Bob Marley team was invited to spend the evening at the home of Tekere. This was not the most relaxed of social occasions.
As the henchmen strutted around with their Kalashnikovs, Mills was informed by Tekere that he wanted Bob to stay in Zimbabwe and tour the country. “Bob told me to say he wasn’t going to, but the guy didn’t want to hear me.”
While Bob remained in the house, Rob Partridge and Phil Cooper sat out in the garden. “I could hear,” said Cooper, head of international affairs, “Tekere saying to Bob, ‘I want this man Cooper. He’s been going around putting your image everywhere. He’s trying to portray you as a bigger man than our President.’ I could hear all this.
“Then Bob came out and said to us, in hushed, perfect Queen’s English; ‘I think it’s a good idea for you to leave’.”
“Partridge and I went and packed, and took the first international flight out, which was to Nairobi. About five months later Tekere was arrested and put in jail; he had been involved in the murder of some white settler.
I was particularly fascinated to learn about the roles played by Zambia’s President Kenneth Kaunda and Indo-Guyanese politician and former Foreign Minister of Guyana, Sir Sonny Ramphal, who is played by the writer of the play Kwame Kwei-Armah.
About Kwame Kwei-Armah
Kwame Kwei-Armah is a British playwright, actor, and singer. He is the First Black Briton to have a play staged on London’s West End when his play Elmina’s Kitchen was staged in Garrick’s Theatre in 2005. He was born Ian Roberts in London. His parents are immigrants from Grenada. He changed his name to Kwame Kwei-Armah in his 20s after he traced his family’s roots to Ghana.
Zimbabwe’s History: Key Dates (BBC News article available online)
Zimbabwe at 30 Audio Slideshow (BBC News article available online)
Joshua Nkomo’s Obituary (BBC News article available online)
Viewpoint: Kaunda on Mugabe (BBC News article available online)
House of Stone at 30 by Farai Sevenzo (BBC News article available online)
Lucian Msamati Cut His Teeth Doing Political Theatre in Zimbabwe. Now He Has a Lead Role in Alexander McCall Smith’s Rose-Tinted Vision of Africa by Aida Edemariam (Guardian article available online)
Interview (1980) with Lord Carrington by Time Magazine (Time article available online)
Interview (2000) with Lord Carrington by David Frost (BBC News transcript available online)
When Bob Marley Caused a Riot in Africa by Rasta Ngwenya (article available online)
Video of Bob Marley performing Zimbabwe, with lyrics available
Profile of Kwame Kwei-Armah (article available online)
Interview (2008) with Kwame Kwei-Armah available online
Interview with Kwame Kwei-Armah available online
On June 28th, 2007, Rotimi Adebari , a Nigerian-born father of four, made history when he became Ireland’s first Black mayor. Adebari was elected mayor of the town of Port Laoise, in County Laois, in the province of Leinster, in the midlands of the Republic of Ireland. Adebari ran as an independent. Adebari came to Ireland as an asylum seeker in 2000 from Nigeria.
Before I go on to discuss Rotimi Adebari, I want to take a closer look at the Republic of Ireland in general and the town of Port Laoise in particular.
One can find parallels between the history of the Irish people and other colonized indigenous peoples. Ireland was literally colonized by the English. Even before the religious division that further divided English Anglicans from Irish Roman Catholics, the Irish (Gaelic) were viewed by their colonizers (Normans and the English) as uncivilized savages and barbarians. In reaction to the fact that many of Ireland’s colonizers were beginning to intermarry with and take on the culture and language of the indigenous Gaelic population, England enacted The Statutes of Kilkenny in 1367. The statutes forbade the English settlers from marrying the Irish, adopting Irish children, and using Irish names and dress because English authorities were concerned that the English settlers were becoming more Irish than the Irish themselves. The expression “beyond the pale“, which means unacceptable behaviour (His behaviour was really beyond the pale) actually refers to this time period. The Pale was the demarcation line between territory in Ireland that was directly under English control and therefore “civilized”. It is clear that the English really perceived the Irish as a different race. Even as recently as the 1950s, English landlords actually put out “No Irish need apply” signs while renting out houses and apartments.
The Republic of Ireland has long had the reputation of being one of the most ethnically and religiously homogeneous countries in Western Europe. Since its independence from Britain, the Republic of Ireland has also been considered Western Europe’s poorest country. It’s been known more for its emigrants than its immigrants. So many Irish have fled Ireland over the last two centuries that the Republic still has a population less than it had before the Potato Famine of the 1840s (As a bizarre example of positive Muslim-Christian relations, The Ottoman Sultan actually donated money and three shiploads of food to support those starving in Ireland) The Irish abroad faced a great deal of discrimination based on religion and culture. Although many found success in their newfound lands, many also faced gruelling poverty becoming part of North America’s exploited working classes. As we can see here in Canada, many Irish settled in the Maritimes, worked in horrendous conditions in mines, and still haven’t escaped cycles of poverty. However, beginning in the mid 90s, the Republic of Ireland went through an economic boom, sometimes being called “the Celtic Tiger” in comparison with the economic growth of Asian countries. This led to an influx of immigrants from Eastern Europe, South Asia and Africa attracted by jobs and some of Europe’s most generous immigration laws. Several of these migrants came as asylum seekers (some 30,000), most from Nigeria. As you can imagine, integrating into a society like that of the Irish hasn’t been easy. The Irish government has recognized this and actually created a Minister of State for Integration! I would think that the recent crash of Ireland’s economy and rising unemployment (currently 14%) is only going to escalate anti-immigrant sentiment.
The town of Port Laoise is about an hour’s ride outside of Dublin. As of 2006, Port Laoise had a population of 14, 613. That’s quite small I would think. The major employers in the town are the Irish Department of Agriculture and Port Laoise Prison, a maximum security prison which housed the majority of Irish Republican Army (IRA) prisoners sentenced in the Republic of Ireland. But the majority of prisoners are in there on drug-related convictions. The town is also the base of the international charity organization Self Help Africa, which promotes and implements long-term rural development projects in Africa. It’s the first Anglo-Irish development agency. It appears that Port Laoise is mostly a commuter town for people who work in Dublin but can’t or don’t want to live there.
So how did this small Irish town make history?
Rotimi Adebari was born in 1964 in Oke Odan, Ogun State, Nigeria. Ogun State borders the Republic of Benin. Its capital is Abeokuta. Although I haven’t discovered it in my research, I would assume that Adebari is ethnically Yoruba. He studied Economics in University. He was never involved in politics in Nigeria, however he did take on leadership roles at school and he was a chief of a local Palmwine Drinkards’ Club, otherwise known as a Kegite among Nigerians. He also worked in the marketing division of a television station.
He is a Christian and his interest in Ireland developed out of his relationship with an inspirational Irish missionary in Nigeria. When Adebari arrived in 2000 in the Republic of Ireland he claimed asylum based on religious persecution. When he made headlines in 2007, many Nigerians were elated but his claim that he fled from Oke Odan due to religious persecution didn’t hold water and the newspaper THIS DAY investigated his claims and found them to be wanting. There is no doubt there is religious persecution of Christians in Nigeria but this occurs mainly in the Middle Belt and Nigeria’s North, not in the South-Western Yoruba heartland! Actually, according to THIS DAY, Oke Odan is a majority Christian town, with a minority of adherents of traditional African religions! Also, although there were no interreligious clashes in the town in 2000, there was a serious flood that left many of the town’s residents homeless. It also appears that some Oke Odan residents want him to return to Nigeria and run for Governor of Ogun State in 2011. The controversy over the legitimacy of Adebari’s asylum claim has helped fuel racist and anti-immigrant reactions to Adebari’s election. On Youtube, I was rather shocked to find comments demanding that Adebari be deported for coming into the country on a false claim. However, they should know that according to The Associated Press Adebari wasn’t granted asylum due to insufficient evidence of direct religious persecution. His family’s citizenship was established because his third child was born in Ireland. However, in 2003, Ireland stopped granting automatic citizenship to immigrants whose children were born in the Republic and in 2004 it stopped granting automatic citizenship to children born in Ireland whose parents were not citizens Actually, Adebari’s asylum claim hampered him because asylum seekers are not permitted to work in Ireland. Instead, Adebari began volunteering and helped to found the organization Suil (Supporting the Unemployed in Laois) that lobbies for the interests of the unemployed. As Adebari puts it: “I got involved in the community and I volunteered. It gave me the opportunity to meet people firsthand and they got to know me.”
Whatever the circumstances of his coming to Ireland, Adebari soon went to work making a name for himself, and as Port Laoise is a small town, you can’t say that he got the “immigrant vote”. In 2004, Adebari, by then a citizen, was elected to the Port Laoise town council, as a councillor. Adebari earned a Master’s Degree in Intercultural Studies from Dublic City University. In 2005, he won an award from Social Entrepreneurs Ireland. On their site, they give the following description of Adebari’s accomplishments:
Rotimi hosts a local community radio programme, called “Respecting Difference” on Midlands 103. The programme draws on the presenter’s experience and his election into Portlaoise Town Council to serve as an inspiration to the socially disadvantaged in the community, by engaging in discussions that motivate and offer a lift to people currently experiencing social exclusion.
Originally from Nigeria, Rotimi Adebari has lived in Portlaoise for the last 5 years. He is an elected member of Portlaoise Town Council, and has a Masters degree in Intercultural studies at Dublin City University.
He works with Dublin City University on the European Intercultural Workplace Project (EIW). He delivers training in intercultural awareness and anti-racism issues and works in association with local, regional and national groups to achieve an integrated society where everyone has a sense of belonging
He is an elected member of the National Executive Committee of INOU – Irish National Organisation of the Unemployed, and is a director on the board of Portlaoise Community Action Project (PCAP).
Rotimi is also a founding member of Suil – An organisation that provides support for the unemployed in Laois, and a member of Laois Ethnic Minority Support Group.
Adebari also set up a consultancy firm, “Optimum Point”, which trains companies and educational institutions on cross-cultural awareness.
What those who aren’t familiar with Irish regional politics need to understand is that the town did not elect Rotimi Adebari as mayor. The town council did. The Port Laoise Town Council is made up for 9 town councillors. Six of the nine town councillors voted for Adebari to be mayor. Again, those who are outspokenly against a “non-national” being a mayor have blamed “political correctness” for Adebari’s election. I somehow doubt this. I think it had a lot more to do with him being an independent candidate while many of the other town councillors were party affiliated. Adebari was actually supported by two rival parties, the “left-wing” Sinn Fein and the “right-wing” Fine Gael. So, Adebari’s real accomplishment, and one not to be underestimated, was getting elected as a town councillor in the first place. Adebari has said that he owes the success of his campaign for town councillor to this campaign team. He explains:
It was one team, but in the team we had Africans, Irish and non-Irish as well. But when I went out knocking on doors I went with Irish members of the team. The reason is because I understand the society. This is a society that some people are yet to come to terms with their changing world. In November 2001, a man approached me on the street and said he had never seen a black man before. So you can imagine, if two black people then went knocking on the doors, the sort of reception they would probably get. And I thought that won’t be a good idea. I did go knocking on doors with Irish members of my team, and we were well received. That is not to say that there were no instances where people slammed their doors in our faces. But it was not because I am black. They slammed their doors probably because they were disillusioned with politics.
But why did people vote for him? According to Adebari, his manifesto (in Canada we would call it a platform) related to people’s concerns and his experience volunteering in the community and setting up an organization representing the interests of the unemployed helped him to really understand these concerns. As he says:
I understand the issues. I was only four years in the country then, but my antecedent over those four years, what I have been involved in. I set up a support group for the unemployed. I was in the board of community organization in Portlaoise that caters for the lone-parents, the travellers, etc. So I understand the issues of each and everyone. And it was all these issues that I brought together, in putting my manifestoes. What is there for the unemployed in the country and what is not there for them? What aspect of education do I want an improvement on? Services to the youths and the elderly. Is there anything in the town for them? All these and more were the things I put together.
According to Adebari, the secret of his success was just getting involved in his community. As he says: “I want to encourage immigrants to be a force in their communities, to engage with their communities. People will get to know you. Their perception of you will change just like that. That’s what happened to me.”
When I arrived here in 2000, if anyone had said to me that I would be going into politics, I would have said to that person that he was joking. I felt I was not cut out for politics. I was looking at politics the way it is played back home in Africa. We all perceive politics like dirty water: if you don’t want to get stained, don’t get involved. I remember during my college days in Nigeria my Political Science lecturer used to say to us that, if you want to know the name that people call you at your back go into politics: they will no longer call you that name at your back, they will say it to your face. I would have arrived here with that mindset as well. But I see those of us who are here as the first generation of immigrants in Ireland. That is not to say that immigrants have not been coming here before we arrived, but it wasn’t as evident as it is in the last ten years. So we are like the first generation, and we know we have to really put something in place for generations coming behind. It got to a point that I had to say to myself what legacy do I have to leave for generation coming behind? Maybe one of those legacies would be to get involved in politics. One other thing that might have led me into politics was the image of Nigeria in Ireland at that time. They associated anything with Nigeria with fraud, criminality and all that. So it was like something has to be done. And I thought maybe politics was one of the ways to go: if I got elected people would begin to see that we are not all criminals.
There is no doubt that Adebari is a pioneer and the immigrants of Ireland will need him because I foresee that times will be tough for them now that Ireland’s economy has crashed, and not only will they face discrimination at work and school, but actual physical violence. Frankly, I’m afraid for them. And they include one of my Nigerian cousins and her family who live in Limerick. But I am also hopeful. Many immigrants in Ireland, particularly Africans, are making names for themselves and showing that African immigrants are not all criminals. Maybe someday, they too will be accused of being more Irish than the Irish themselves.
Rotimi Adebari’s Website
Rotimi Adebari’s 2007 Interview with Xclusive Magazine
Ireland Gets Its First Black Mayor by Shawn Pogatchnik (2007 article available online)
Ireland elects first Black Mayor (BBC article available online)
Laois County Council Article about Rotimi Adebari (article available online)
‘New’ Ireland’s changes go more than skin deep: Country long known as a land of emigrants is transformed by migrants (article available online)
Life in the land of a thousand welcomes by Crispin Rodwell (TIME article available online)
The African Voice Ireland’s No. 1 African Community Newspaper Website
Xclusive Magazine: Ireland’s African only lifestyle monthly and the first and only African magazine to break into the mainstream Irish media market
Akina Dada wa Africa (AkiDwA; Swahili for sisterhood) is an authoritative, minority ethnic-led national network of African and migrant women living in Ireland. The non-governmental organisation with charitable status was established in August 2001 by a group of African women to address the needs of an expanding population of African and migrant women resident in Ireland. The organisation is a recognised authoritative and representative body for migrant women, irrespective of their national/ethnic background, tradition, religious beliefs, socio-economic or legal status. AkiDwA’s advocacy approach is based on a gender perspective and the organisation promotes an equal society, free of racism, discrimination and stereotyping. AkiDwA’s advocacy approach is based on strengthening migrant women’s voice, applying a gender perspective to policies and practices and the promotion of equality of migrant women in Irish society, free of gender and racial stereotyping.
Irish Aid’s Africa Day Website
Africa Centre Dublin Website
A Short History of Ireland: A BBC Radio Series that tells the story of Ireland from the Ice Age to the present over 240 episodes. Transcripts of each episode are available on this site.
Back in February of this year I took some of my students to see the International African Inventors Museum that was on display at the Canada Science and Technology Museum in honour of Black History Month 2010.
The quality of the experience would have been vastly improved if there had been more engaged, enthusiastic, and dynamic volunteers. I had to seek out activities to do with my students myself and luckily discovered an International African Inventors Museum Quiz among piles of pamphlets on one table. Giving my students the challenge of having to find the answers to the quiz in competitive teams (the winners getting a snack), helped to get my students to really interact with the displays and learn from them.
The following is some questions from the quiz. I would recommend using some of these questions in the classroom in order to help students better understand and appreciated the contributions of people of African descent to technology, medicine, and the history of invention. The correct answers have links in order to help readers learn more about each inventor and his or her invention.
I also recommend visiting The Black Inventor Online Museum Website and the International African Inventors Website to learn more about Black inventors.
1. Before he patented an adjustable wrench, what was Jack Johnson’s career?
c. Professional Boxer
Answer: C. Professional Boxer
2. How did Lewis Latimer improve the light bulb?
a. Invented high wattage
b. Invented longer lasting filaments
c. Invented tinted light bulbs
d. Invented the dimmer switch
Answer: B. Invented longer lasting filaments
3. How many products using the peanut did George Washington Carver invent?
b. Over 200
d. More than 700
Answer: B. Over 200
4. What did Lonnie Johnson invent?
a. The bicycle
b. The singing watch
c. The Super Soaker Squirt Gun
d. The talking robot
Answer: C. The Super Soaker Squirt Gun
5. Who was the first Canadian-born Black Doctor?
a. Dr. Oscar Brewton
b. Dr. Anderson Ruffin Abbott
c. Dr. Sophia Jones
d. Dr. Alexander Augusta
Answer: B. Dr. Anderson Ruffin Abbott
6. What disease did Jessie Sleet Scales, the first African-American Public Health Nurse, spend most of her life battling against in New York City?
a. Sickle Cell
b. The flu
c. Tuberculosis (TB)
Answer: C. Tuberculosis (TB)
According to Kay Kittrell Chitty in Professional Nursing: Concepts and Challenges:
Dr. Edward T. Devine, president of the Charity Organization Society, noted the high incidence of tuberculosis among New York City’s African-American population. Aware of racial barriers and cultural resistance to seeking medical care, Dr. Devine determined that a “Negro” district nurse should be hired to work in the African-American community to persuade people to accept treatment. Jessie Sleet Scales, an African-American nurse who had been trained at Providence Hospital in Chicago, a hospital exclusively for “colored people”, was chosen to work on a trial basis. Her report to the Charity Organization Society was published in the American Journal of Nursing in 1901, entitled “A Successful Experiment”:
I beg to render to you a report of the work done by me as a district nurse among the colored people of New York City during the months of October and November…I have visited forty-one families and made 156 calls in connection with these families, caring for nine cases of consumption, four cases of peritonitis, two cases of chickenpox, two cases of cancer, one case of diphtheria, two cases of heart disease, two cases of tumor, one case of gastric catarrh, two cases of pneumonia, four cases of rheumatism, and two cases of scalp wound. I have given baths, applied poultices, dressed wounds, washed and dressed new-born babies, cared for mothers…(Sleet, 1901, p. 729).
Jessie Sleet Scales was in fact so successful in community health work that she become legendary. Scales later recommended to Lillian Ward that Elizabeth Tyler, a graduate of Freedmen’s Hospital Training School for Nurses, work with African-American patients at the Henry Street Settlement. (Page 14)
7. From what university did Dr. Charles Drew graduate?
a. University of Toronto
b. McMaster University
c. McGill University
d. Howard University
Answer: C. McGill University
8. What popular board game, involving strategy, has its roots in ancient Africa?
d. Dungeons and Dragons
Answer: C. Warri
9. Who invented the volumetric peritoneal dialysis machine?
a. Dr. Forbes
b. Dr. Dadson
c. Dr. Abbott
d. Dr. Charles
Answer: B. Dr. Dadson
10. Who is the doctor that is credited with inventing blood plasma and the development of blood banks?
a. Dr. Forbes
b. Dr. Dadson
c. Dr. Abbott
d. Dr. Charles Drew
Answer: D. Dr. Charles Drew
11. What item did John L. Love design a patent for that is used every day in schools?
c. Hole Punch
d. Pencil Sharpener
Answer: D. Pencil Sharpener
12. What did Granville T. Woods invent to make our life more comfortable and convenient?
a. Fireplace/Space Heater
b. Microwave oven/Convention oven
c. Washing Machine/Dryer
d. Telephone Apparatus/Steam Boiler Furnace
Answer: D. Telephone Apparatus/Steam Boiler Furnace
13. In what year did Lyda D. Newman invent a new and improved hairbrush?
Answer: D. 1898
14. To what field of modern technology did Dr. Mark Dean contribute?
Answer: C. Computer
International African Inventors Museum Website
The Black Inventor Online Museum Website
Famous Black Inventors Website